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Book Review: Die Young

Hayley and Michael DeMarco want believers to understand that being a Christian is more than making a confession and then living life as before, but dying to yourself, to all your lusts, idols, and obsessions. Their shorthand description of this attitude is the title of their latest book, Die Young. “To die young,” they say, “is to live for Christ and nothing else.” (p. 17)* Die Young is written to believers, and is a close-up look at sanctification.

Books on sanctification are prey to two common pitfalls. Either the author can get so caught up in the actions of the Christian walk that they inadvertently add more rules (i.e. if you really love Jesus you’ll quit your job and become a missionary), or they portray the Christian life as the key to better relationships (Jesus as life coach, if you will). The DiMarcos avoid both errors. It’s a tricky balance, and I commend them for managing it.

The book did contain a couple of weaknesses. I wish their section on forgiveness had been clearer. They began by defining forgiveness as “giving up our right to hurt another in retaliation for hurting us.” (152) But later they allude to the idea that forgiveness includes full reconciliation. This distinction is important when we discuss how to handle those who deliberately harm us and don’t repent. Most readers will be able to sort out the difference in the context of the reading, but an extra paragraph or so would have clarified things immensely. I also would have liked more explanation of public versus private confession.

I also have a quibble with the formatting. The book is interspersed with sections where the authors give personal examples of how each principle played out in their own lives. The examples are helpful and clarifying. The fact that they seemed to come at random intervals and interrupt the flow of reading was not. After a chapter or so, I began skipping them and going back to them as I finished the chapters. This isn’t the first time I’ve seen this kind of thing, but it always drives me crazy. Perhaps it was a good way for me to practice patience.

Those two things, though, are not enough to sink the whole book. Overall it’s very well done. The book is biblically sound. Each chapter covers facets of sanctification that believers need to hear. Of particular note, their section on submission is one of the best discussions of the subject I’ve seen in a while.

It looks as if Crossway also has plans for a video component. Provided these videos are as well done as the book, that would be an added tool to use with this book in a small group study.

The DiMarcos’ publishing history, along with the tone and format of the book tell me that this will likely appeal to younger people (high school and college age). That’s a good thing, in my opinion. Since much of what is marketed to them is either fluff or heresy, I’m pleased to see something that will reach this group with a biblical discussion of what living for Christ means in the day-to-day.

*Since the copy I reviewed is an Advance Proof, page numbers might be different in the final edit.

Many thanks to Crossway for providing this book for review.


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Book Review: Jesus + Nothing = Everything

The summer of 2009 was one of the hardest periods of Tullian Tchividjian’s adult life. The church he had planted had recently merged with the well-established Coral Ridge Presbyterian Church, and it wasn’t going well. Disgruntled members had started a petition to remove him as pastor. He felt fragile and defeated, and couldn’t imagine what God was up to.

In this time he found himself reading the book of Colossians. Through his reading and study, he realized he had come to rely on personal success and the approval of others for his hope and security. Once those were gone, he felt he had nowhere to stand.

This is the fire from which the book Jesus + Nothing = Everything was forged. Tchividjian wants to reorient Christians to the gospel, to stop thinking of the gospel as only a launching pad into faith, and remember that it’s the only hope than any of us have.

Tchividjian says Christians often get mired down into perfomancism (which frequently overlap with legalism and moralism). We get so caught up in what we’re doing for God, we start to view the Christian life as a cycle of “you scratch my back, I’ll scratch yours.” Then, when trials come (as they inevitably do), we find ourselves sinking into fear and despair. He wants to shatter this cycle by reminding us that the pattern found in Scripture is to first bask in what Jesus has obtained for us then to draw from that the strength to move forward.

Tchividjian tips his hand early (the title pretty much says it all). He lays out the bulk of his argument in the first quarter of the book, then uses the rest of the book to delve into it more deeply. This sometimes made the middle section seem a bit repetitive, but the additional points made in the later chapters are essential. This book is brimming with fantastic quotes. I’m an unapologetic underliner and annotator, but I covered the pages with notes and highlights — much more than usual. Because he makes his point at the beginning and jabs at it from all sides (rather than building his case step by step), this book often had the feel of devotional reading.

He also draws from books such as Because He Loves Me by Elyse Fitzpatrick and Counterfeit Gods by Tim Killer (both of which I have read) and The Gospel-Driven Life by Michael Horton (which I haven’t read). If you’re familiar with those books, you’re going to recognize many the points made, but since this is a book about the gospel, originality is not something to strive for (as Paul pointed out in Galatians 1:8).

This book was borne out of a specific experience in Tchividjian’s life. It’s likely, then, to speak more clearly to people in similar circumstances — people so immersed in the outward trappings of church life that they’ve lost sight of centrality of the gospel.

People who find themselves living with regret over specific mistakes or the consequences of outward sins might not identify quite so easily with Tchividjian’s largely internal struggle. He does speak to those situations, but not as tangibly. I do think, though, that his point that all sin starts with the belief that we need to seize for ourselves what only Christ can obtain for us is a valuable one:

Every temptation to sin is, in the moment, a temptation to disbelieve the gospel — the temptation to secure for ourselves in that moment something we think we need in order to be happy, something we don’t yet have: meaning, freedom, validation, and so on. Bad behavior happens when we fail to believe that everything we need, in Christ we already have; it happens when we fail to believe in the rich provisional resources that are already ours in the gospel. Conversely, good behavior happens when we daily rest in and receive the finished work of Christ in deeper and deeper ways, smashing any sense of need to secure for ourselves anything beyond what Christ has already secured for us. (page 171)

Some have argued that Tchavidjian spends so much time urging us to focus on what Christ has already done that he portrays sanctification (the process of growing to be more like Christ) as something that happens effortlessly with the right mindset. Let me diplomatically say that’s more of a result of the structure of the book rather than the content. Tchavidjian never denies that the process of growing in Christ is hard work (this is especially driven home in Chapter 10), but he wants us to start with the indicatives (what “God in Christ has done for us”) and from that grounding move on to the imperatives (how we are to live in response to that). (page 61)

Part of me wonders if this could have been a stronger book (and one less vulnerable to criticism) if Tchavidjian would have taken the time to delve into more detail about some of the outward struggles that can shipwreck our faith. But as I reflect on that, I think his narrow focus is deliberate. Like Respectable Sins by Jerry Bridges, Tchavidjian wants to speak to situations that are often neglected. He wants to combat the legalistic mindset that entraps people who appear on the outside to be doing okay. The 25 additional books on the gospel listed at the end of this book further drives home his point: this is not meant to be the final or only book on the gospel, but another voice reminding us of things we forget all too easily.

Many thanks to Crossway for providing this review copy in exchange for my honest opinion. A full disclosure statement can be found here.


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Thoughts on the Kindle: 10 months later

Like a lot of other people, I got a Kindle for Christmas. I hesitated jumping on the Kindle bandwagon. Would e-readers mean the end of the books that I love?

Initially I loved the Kindle. Now? Eh. Here are some of the things I like and dislike, and the things that I didn’t expect.

Advantages:

      • Cheap books. Cheap (or even free) books are available all the time on Kindle. Many publishers offer a book for next to nothing as a promotion. Classic literature generally costs 99 cents. (If you think you may be getting a Kindle soon, I would download the Kindle software (it’s free) and start collecting free books now. Monergism Books is a great source. Gospel eBooks highlights good deals as well, but be discerning, as their idea of a gospel book is broader than mine.)
      • Faster reading. Whether this is an advantage is subjective, but since I don’t have to take time to turn pages, angle the page to the light, etc., I can read faster.
      • Built-in dictionary. If I don’t know a word I can just move the cursor and get a definition. Much easier than hunting down a dictionary.
      • Portability.  On my Kindle I have the Bible, all of Austen, all of Dickens, all of Tolstoy…you get the idea. This also saves on shelf space, which is at a premium for me.
      • Traveling. I usually have several books going at once. When we travel, I tend to take several books so I can have choices. Now I’m content to take my Kindle. I know there will be something on there I can read.
    • Light (as in illumination). I have this cover with this light (although I don’t remember paying that much!). I have light everywhere I go.
    • Instant download. If I want a book, I can get it right now.

Disadvantages:

  • Instant download. Yes, I know I just used that as an advantage. This also backfires, as I can buy a book spontaneously that I probably would have forgotten about otherwise.
  • I forget what I have. With physical books you have physical reminders. Books tucked neatly away on my Kindle are easily forgotten and more likely to go unread. I’ve been known to purchase print books I already own, this is doubly true on the Kindle. Luckily Amazon reminds me if I already have a Kindle book.
  • Harder to annotate. Kindle will tell you how you can type notes using the keyboard. This is true, but I find it tedious. It’s easier to take a pen and mark on a page.
  • Harder to preview. I like to flip through new books and books I’ve already read to either discover or remind myself of the main points. I can search for notes and highlights on the Kindle, but I can’t just flip through the pages.
  • Harder to remember main points. This surprised me. A Kindle page is never the same. A paragraph may be at the top of the page once, then at the bottom of the page if you go back. I’m a visual person, so I rely on those visual clues to store information. I miss the white space in real books.

 

There you have it. The good, the bad, and the unexpected. I still like my Kindle, but I’m not as worried about the death of the printed book as I used to be.


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Book Review: Awaiting a Savior

What do we do about the poor among us? That is a question we cannot escape, whether we are talking religion or politics. And the messages we are getting are varied and confusing.

Emergent and liberal mainstream churches say the main goal of the church is not to save souls, but the relieve the suffering of he poor and therefore “create heaven on earth.” Other churches preach a prosperity gospel, saying that if we “lay claim” to the promises of God, he will shower us with material blessings. Liberal politicians tell us that it’s in our power to reverse poverty if we just unite and fund the correct programs. Conservative political pundits tell us that when churches promote social justice it’s only a code for secret plan to undermine democracy.

I’ve been disappointed and unsatisfied with all these claims. The problems of poverty require more than just money and education. But the “tough love” that is often put forth as an alternative solution is not biblical either.

In Awaiting a Savior, Aaron Armstrong has thought through these problems. He’s taken a look at the problems of poverty and the proffered solutions, weighed them against Scripture, and done the heavy lifting as he examines the cause of poverty and how Christians should respond in light of the gospel.

[A]s Christians, we need to be very clear about something. Resources and awareness and policies are important, but poverty is not fundamentally about any of these things.

The root cause of poverty is sin.

Starting with the fall of man in the book of Genesis, Aaron traces how sin contaminates all of life. Not only is sin the cause of poverty, sin affects how we respond to poverty. We can fall into the trap of thinking it’s within our power to change the world (or within the poor’s power to change themselves), or else succumb to feelings of despair. None of these responses are biblical.

It is not within our power to solve the problems of poverty. But that doesn’t give us a free pass to sit around and sing “Kum Ba Yah” while doing nothing. Rather, we should care for the poor, because God is glorified when we do so.

That’s why, although we must be wise in how we help those in need, we must avoid notions of anyone being “deserving” of our help. None of us deserve the grace of God, yet he freely gives it!”

And later:

But the good news of the gospel includes the fact that grace always comes before the demands of the kingdom. Jesus is not telling us what is required to earn blessing. He’s telling us what to do in light of the fact that we are already blessed! “The gifts of love always precede the demands of love.”

Understanding that the root of poverty is sin, and realizing that poverty will continue as long as sin is present in the world allows us to love and serve the poor freely as an act of worship. It also reminds us that though we must do what we can to help relieve suffering in the world, we should also be pointing those in need to the Savior.

He closes with some practical suggestions on ways we can be effective in our ministry to the poor by addressing both their physical and spiritual needs. Each chapter ends with discussion questions.

This book will help anyone confused or frustrated about how Christians can best show mercy to the world. I think it would also be helpful for anyone planning to serve areas of the world where poverty is rampant.


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Quotable

From Just Do Something: A Liberating Approach to Finding God’s Will:

Does God have a secret will of direction that He expects us to figure out before we do anything? And the answer is no. Yes, God has a specific plan for our lives. And yes, we can be assured that He works things for our good in Christ Jesus. And yes, looking back we will often be able to trace God’s hand in bringing us to where we are. But while we are free to ask God for wisdom, He does not burden us with the task of divining His will of direction for our lives ahead of time.

The second half of that last sentence is crucial. God does have a specific plan for our lives, but it is not one that He expects us to figure out before we make a decision. I’m not saying God won’t help you make decisions (it’s called wisdom, and we’ll talk about it in chapter 8). I’m not saying God doesn’t care about your future. I’m not saying God isn’t directing your path and in control amidst the chaos of your life. I believe in providence with all my heart. What I am saying is that we should stop thinking of God’s will like a corn maze, or a tightrope, or a bull’s-eye, or a choose-your-own-adventure novel.


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Lit!: A Christian Guide to Reading Books

Tony Reinke thinks reading is important. For Christians, it is especially important. Since God communicated to us through his word, we need to treasure that gift. Says Reinke,

[T]hedifficult work required to benefit from books is at odds with the immediate appeal of images. As Christians living in an image-saturated world, we must guard our conviction about the vital importance of words and language. For it is words and language that best communicate meaning.

Lit!: A Christian Guide to Reading Books was written for:

  • People who love to read
  • People who hate to read
  • People who don’t have time to read
  • People who only read Christian books
  • People who are overwhelmed by either the act of reading or the vast selection of books available

While that certainly is a broad swath of people, he maintains we all face the same challenges: trying to find the time and space to read in a world that is noisily clamoring for our attention.

The book begins by explaining to us (or reminding us at least) why reading is important. Reinke then explains why reading from a Christian worldview is essential, taking care to explain seven critical truths found in Scripture that should inform all our reading (and life). I most appreciated his discussion on the benefits and potential pitfalls of reading non-Christian literature (including novels).

The second section contained practical advice about reading: how to choose books, how to approach a book, how to find time to read, how to mark in your books, and how to encourage others to read. I consider myself a pretty determined reader (and unapologetic annotator), but I picked up some useful tips in these chapters as well.

Avid readers will encounter a lot of information they already knew, but reading about Reinke’s reading habits will spur some new strategies and ideas. Avid readers are also the ones who will find this book the most interesting.

But this book has something for everyone. Anyone who thinks they could or should be reading more (and isn’t that nearly all of us?) will find this book helpful.

This review copy was provided by Crossway in exchange for my honest opinion.


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Quotable

The Rare Jewel of Christian ContentmentFrom The Rare Jewel of Christian Contentment by Jeremiah Burroughs:

[I]t is more obedience to submit to God in a low calling, than to submit to him in a higher calling; for it is sheer obedience, mere obedience, that makes you go on in a low calling, but there may be much self-love that makes men go on in a higher calling, for there is riches, credit and account in the world, and rewards come in by that, which they do not in the other. To go on quietly in a low calling is more obedience to God.


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Book Review: Hannah Coulter

When I read the works of most authors, I’m inspired to write more. Some authors, though, have a talent that is so overwhelming that I don’t know if I should even try.

This is a beautiful book. If I try for the rest of my life, I will never be able to write this well. Wendell Berry has a rare gift, and this book was something to savor.

Hannah Coulter is remembering her life. Her story starts as a child living with her grandmother, continues with her marriage at the dawn at World War II, and finally finds her alone on the land that she farmed with her husband.

But it’s not just her story, because her life is intertwined with family, friends, and the rest of the citizens of Port William, Kentucky. It is her reflections on the connection to the place — and the way it’s changing — that gives the novel its richness:

There was a time when Port William drew its members into itself every Saturday night to shop, trade, talk, court, play, argue, loaf, or whatever else they had to be together in order to do. Now Port William, or what is left of it, is most likely to assemble, not in Port William at all, but in the Tacker Funeral Home in Hargrave. The survivors of the old life come to pay their respects. The neighbors, old and young, come. People who have moved away, maybe a long time ago, come back. You see people you knew when you were young and now don’t recognize, people who may never come back again, people you may never see again. We feel the old fabric torn, pulling apart, and we know how much we have loved each other.

If you’ve ever been a part of a small town, you know how true that is.

The driving force in Hannah Coulter is not the plot (although the story is interesting), but the characters. Not every writer could pull off an elderly woman looking back on her life, but Berry does it beautifully and leaves us feeling hopeful.

If you’ve been put off before by literary fiction, I would encourage you to try this book. Modern authors of literary fiction often think that a piece of writing can’t be deep unless it plunges the depths of human depravity and wallows there. Berry shows that a normal life, full of all its sorrows and joys, is a beautiful thing.


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Status Update

Sitting… on the couch.

Listening… to my youngest son fidget in his seat. It’s hard to sit still and do subtraction at the same time.

Waiting… on the handyman who was supposed to be here an hour ago. We had a pipe burst in the wall a ways back, and while the pipe was repaired right away, we still need to have the drywall replaced.

Wondering… why we have so much trouble getting people to do work for us. I know everyone deals with late repairmen, but we have had some doozies. I had one man promise me he would come and do some work “by the end of the week” for six weeks straight. Finally I called his wife and started to cry (didn’t intend to talk to his wife — she just answered the phone. And I didn’t mean to cry, either; it just happened.) He came the next day. He wasn’t happy with me and still looks the other way when I run into him around town.

Anticipating… tonight’s baseball game. Will this be the end of the Cardinals’ season, or will they continue to the NLCS…and then on to the World Series?

Deciding… which project to tackle on Saturday. The garage or the office? Both are in a sorry state. The weather will probably decide for me.

Reading…Lit! by Tony Reinke. I just got started, but I think I’m going to like it.

Also reading…Hannah Coulter: A Novel (Port William) by Wendell Berry. This is the first Wendell Berry book I’ve ever read, and I’m thinking I should have started reading his books years ago.

Hoping… that the dogs don’t get too restless. We put them in their kennel because we thought the drywall guy was coming. I can tell they’re getting restless. This may be a long day.

Realizing… that the fidgeting at the kitchen table has now become rolling the pencil back and forth. Guess I better get up and help somebody refocus.



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Book Review: Words Made Fresh

Occasionally I’ll hear about a literary fiction writer who also happens to be a Christian. I’m often disappointed. Not because of the writing, but because the term “Christian” is applied loosely. The writer may not hold to all (if any) of the traditional beliefs of Christians, but merely be sympathetic to Christianity and familiar with the Bible.

Not that this is a deal breaker. If I insisted that all writers of literary fiction shared my doctrinal beliefs I wouldn’t be left with many choices. But it’s nice to occasionally find a writer who looks at the world in a similar way.

Larry Woiwode may be one of the exceptions. He seems to adhere to the beliefs Christians hold dear while writing well. He also writes more than just literary fiction.

In the essay collection Words Made Fresh: Essays on Literature and Culture, Woiwode explores what it means to be a writer and a Christian. What is the writer’s responsibility to his audience? What is the writer’s responsibility to God?

He expresses impatience with what is often found in Christian fiction — overly sanitized stories, calculated not to offend. These fail to tell the truth, which he believes makes them even more offensive.

But Woiwode also understands the difficulties Christian artists face. He acknowledges the modern bias against Christianity, but manages to speak of it matter-of-factly but firmly, without any of the shrillness of which Christians are so often accused.

Woiwode wrote the essays in the collection over several years, so some don’t fall under a unifying theme. All, however, are well-written and interesting, covering such diverse topics as gun control, Bob Dylan, Shakespeare, Wendell Berry, and John Updike.

I love essay collections, but I know they aren’t everybody’s cuppa. These are better than most and worth reading. Any writer who has contemplated the divide between Christian and secular publishing and the Christian writer’s responsibility to the world will also enjoy this collection.

This book was supplied to me by Crossway in exchange for my honest opinion.

Here is an interview where Larry Woiwode discusses the purpose of Words Made Fresh

Words Made Fresh Promo from Crossway on Vimeo.



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